Issued by India

Issued on Dec 14, 2025

Issued for : India Post proudly releases a Commemorative Postage Stamp on the occasion of his 1,350^th birth anniversary, celebrating the life and legacy of Perumbidugu Mutharaiyar II, a king whose strength in battle was matched by his wisdom in rule, and whose enduring impact still echoes in the temples, texts, and traditions of Tamil Nadu.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Shri Brahm Prakash

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 305130

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• Perumbidugu Mutharaiyar II was one of the most distinguished rulers of ancient Tamil Nadu. Also known as Suvaran Maran and Perarasar Perumbidugu, he ruled the fertile and culturally vibrant Kaveri delta region with unmatched leadership, courage, and a deep commitment to public welfare during the 8^th century CE.
• He reigned from Tiruchirappalli, extending his authority across what is today Thanjavur, Pudukkottai, Perambalur, and Thiruvarur. Belonging to the renowned Mutharaiyar dynasty, which governed the heart of Tamil Nadu between 600 and 900 CE, his lineage is celebrated for its remarkable contributions to military, administrative, religious, and cultural spheres. As members of the powerful hunter-warrior communities of India, the Mutharaiyar rulers rose to prominence through their martial skills and became custodians of Tamil society’s spiritual and literary traditions.
• His military campaigns were fought across several strategically significant regions such as Kodumbalur, Manalur, Thingalur, Kanthalur, Azhundhiyur, Karai, Marangur, Pugazhi, Annalvayil, Sembonmari, Vengodal, and Kannanur. These successful campaigns helped solidify his dominion over key trade routes and cultural centers of the Kaveri delta. His exceptional command and fearless leadership earned him several honorific titles which were later engraved in temple pillars and copper plates. These include Chatru Kesari, Abimana Theeran, Vazhvari Vengai, Shri Chathru Mallan, Shri Kalvar Kalvan, Thanjaikon, Vallakkon, and Vanmaran. Each title reflected a distinct facet of his legacy — as a protector, warrior, strategist, and noble ruler.
• Perumbidugu Mutharaiyar II was not only a valiant king but also a generous patron of Tamil literature, poetry, and temple architecture. His court welcomed and supported several celebrated Tamil poets and scholars of the time. Among them were Pachizhvel Namban, Kottatru Vellam Perumanar, Aachariyar Aniruthar, and Amarunilai Ayina Kuvavan Kanchan, whose verses immortalised his achievements and ideals.
• These literary compositions, particularly the Venbaas, were later inscribed on temple walls, ensuring their preservation through generations. The Sendalai Sundhareswarar Temple in Thanjavur district houses many of these inscriptions. These verses not only celebrate his conquests and valour but also offer insights into the cultural and ethical foundations of his rule.
• Equally important was his devotion to religion and temple-building. He extended royal patronage to several temples, including the historic Vallam Ekawari Amman Temple near Thanjavur. This temple, with its deity Pidari Amman (also known as Kaalapidarari), was closely associated with the royal family’s spiritual beliefs. It continues to stand today as a living testimony to the dynasty’s commitment to preserving Shaivite traditions and village-based temple worship.
• The architectural elegance and religious depth of such temples reflected the spiritual ethos of his reign, and his titles Thanjaikon and Vallakkon possibly indicate his personal and dynastic connections to these sacred sites.
• His contributions are acknowledged in revered Tamil literary works like Naladiyar and Muthollayiram, which celebrate the martial traditions and moral wisdom of the Mutharaiyar kings. Inscriptions from sites like Killukottai and Senthalai provide further evidence of the administrative sophistication and cultural patronage during his time.
• Perumbidugu Mutharaiyar II’s reign represents a golden chapter in Tamil history — one where political stability, military excellence, cultural flowering, and religious continuity coexisted. His governance model inspired later rulers and his legacy remains etched into the history of South India.
• Text : Referenced from the content provided by the proponent.

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Issued by India

Issued on Nov 25, 2025

Issued for : Department of Posts is proud to release a commemorative postage stamp on 350^th Martyrdom Day of Sri Guru Tegh Bahadur Ji.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Ms. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 303300

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Tyag Mal

Born on 1 Apr, 1621 at Amritsar, Punjab, India

Died on 24 Nov, 1675 at Delhi, Mughal India

About : 

• Sri Guru Tegh Bahadur Ji was born on April 1, 1621, in Amritsar, the son of Sri Guru Hargobind Sahib ji and Mata Nanaki, and was named Tyag Mal at birth. He later became the ninth Guru of the Sikhs and was known as Sri Guru Tegh Bahadur Ji. From childhood, Sri Guru Tegh Bahadur Ji was trained in martial arts, swordsmanship, and horsemanship. In the Battle of Kartarpur (1635), fought between the Sikhs and the Mughals, Guru Sahib displayed exceptional bravery and remarkable swordsmanship. Pleased with his bravery, his father, Sri Guru Hargobind ji, bestowed upon him the title of “Tegh Bahadur”.
• On November 24, 1675, Sri Guru Tegh Bahadur ji was publicly executed in Delhi on the orders of Mughal Emperor Aurangzeb for opposing forced conversions and defending religious freedom. Gurdwara Sisganj Sahib in Chandni Chowk, Delhi, is the site of Sri Guru Tegh Bahadur Ji’s supreme martyrdom. This year marks the 350^th anniversary of that supreme martyrdom. On this occasion, it is time to reaffirm the values that empower interfaith dialogue, civic consciousness, and our shared cultural unity. In this sense, Sri Guru Tegh Bahadur Ji is an eternal source of inspiration for India’s cultural soul.
• Text : Based on the content provided by Ministry of Culture.

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Issued by India

Issued on Mar 25, 2025

Issued for : The Department of Posts is pleased to issue commemorative postage stamp on Mata Karma.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Ms. Himani

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 305300

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Karma Devi

Born on 12 April, 1016 at Jhansi, Uttar Pradesh, India

Died on 27 Mar, 1064

About : 

• Mata Karma was an ardent devotee of Lord Krishna whose life is a symbol of devotion, courage, and social service. Her life inspires us to fight against various social evils like untouchability and conservatism while promoting unity and harmony in society.
• Mata Karma was born on April 12, 1016, in Jhansi, Uttar Pradesh to Ramshah and Leelavati who were deeply religious and philanthropic. They had unwavering faith in Lord Krishna and spent their days immersed in devotion and service. Since childhood, Karma was drawn towards devotion to Lord Krishna and offered her prayers with immense reverence.
• Mata Karma was married to Chaturbhuj Shah. After his death, she resolved to look after her son. After some time, she arranged the marriage of her elder son and, entrusting her family and business responsibilities to him, embarked on a journey to seek the blessings of Lord Krishna.
• During her journey, Mata Karma visited Nagari and Sihava in Chhattisgarh, where she took blessings of saints and proceeded on her journey to Jagannath Puri, passing through Rajim.
• In Rajim, she met a member of the Sarathi community. The people of this community held her in great reverence and invited her to their home. Mata Karma sat on a platform in their village and preached the message of devotion. Afterward, she took a boat to travel towards Puri.
• It is said that upon reaching Puri, the temple servants asked her to cook khichdi (a traditional dish), and Lord Krishna accepted the khichdi. This event established the tradition of offering khichdi to Lord Krishna.
• Mata Karma spent four years of her life in devotion to lord Jagannath. Eventually on March 27, 1064 (Vikram Samvat 1121), Mata Karma had a vision of Lord Krishna and left her mortal body, merging into the heart of God.
• Mata Karma’s life is an exceptional example of devotion, courage, and social service. She devoted herself entirely to Lord Krishna while also striving to bring about social reforms. Mata Karma was a remarkable example of feminine power, demonstrating through her life that women can guide society in the right direction.
• Through her efforts to fight against social evils, Mata Karma promoted unity, kindness, and compassion. She showed that by embracing the divine with an open heart, one can not only transform their own life but can also influence society positively. Her legacy as a saintly figure, a social reformer, and a devoted follower of Lord Krishna remains strong and revered even today.
• Text : Referenced from content provided by Proponent.

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Issued by India

Issued on Nov 10, 2024

Issued for : The Department of Posts is proud to release a commemorative postage stamp honoring Dada Bhagwan. Celebrated for founding Akram Vignan, Dada Bhagwan’s teachings continue to inspire through Trimandirs, Satsang centers and dedicated volunteers. His vision of a spiritually enriched and compassionate world remains a guiding light for many, offering a direct path to self-realization and liberation.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Smt. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 410000

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Ambalal Muljibhai Patel

Born on 7 Nov, 1908 at Tarsali, Gujarat, India

Died on 2 Jan, 1988

About : 

• Ambalal Muljibhai Patel, widely revered as Dada Bhagwan, was an extraordinary spiritual teacher whose life and teachings have impacted countless individuals worldwide. Born on November 7, 1908, in Tarsali, Gujarat, India, Dada Bhagwan was endowed with a deep sense of moral integrity and a contemplative nature from a young age.
• His early life was characterized by a profound commitment to understanding the nature of existence and divinity. Raised with strong moral values by his mother, Dada Bhagwan was taught the principles of non-violence and compassion. This foundational lesson guided him throughout his life, influencing his approach to spirituality and his interactions with others.
• As a teenager, Dada Bhagwan’s spiritual quest began to take shape. At the age of thirteen, he demonstrated a remarkable insight into the nature of God. When asked by his math teacher to find the smallest indivisible number, Dada Bhagwan declared that he had discovered God—the one common, indivisible entity present in all living beings. This early revelation began his lifelong pursuit of understanding the divine essence within every individual and the world around him.
• At sixteen, Dada Bhagwan entered into marriage with Hirabaa. Despite his youth, he approached this significant life event with a contemplative mindset, recognizing the impermanence of worldly attachments. He viewed marriage as a temporary arrangement, acknowledging that one of them might eventually become a widow or widower. This perspective allowed him to fulfill his duties as a husband with love and respect while maintaining a profound detachment from worldly desires.
• Dada Bhagwan and Hirabaa faced personal tragedies when their two infant children passed away. He responded to these losses with remarkable equanimity, viewing their children as transient visitors rather than permanent attachments. Throughout his life, Dada Bhagwan demonstrated a remarkable lack of attachment to material possessions. He managed a successful construction business in partnership with others, using the profits to support charitable causes. His selfless approach to wealth and his commitment to helping those in need were central to his spiritual philosophy.
• The pivotal moment in Dada Bhagwan’s life occurred in June 1958. While sitting at a bustling railway station in Surat, Gujarat, he experienced a profound spiritual awakening. In a single hour, he attained a state of enlightenment that revealed the true nature of the universe and the self. This transformative experience led him to a clear understanding of the distinction between the Knower (the true Self) and his relative self, which he referred to as Ambalal Muljibhai Patel.
• Following this enlightenment, Dada Bhagwan dedicated his life to sharing his newfound understanding with others. He developed a spiritual science known as Akram Vignan, which offers a direct and step-less path to Self-realization and liberation (moksha). Through the practice of Akram Vignan, individuals can achieve a state of inner peace, happiness, and spiritual fulfillment.
• One of the key aspects of Dada Bhagwan’s teachings was the ceremony known as “Gnan Vidhi.” This sacred ritual was designed to impart the awareness of the real Self (the pure Soul) to seekers. During this ceremony, Dada Bhagwan addressed profound existential questions such as “Who am I? Who runs this world? What is God? What is karma? What is liberation?” His answers provided a clear and accessible understanding of these complex spiritual concepts.
• Dada Bhagwan’s teachings are renowned for their clarity and practicality. He distilled the essence of all scriptures into contemporary language that is easy to understand, experience, and apply in everyday life. His teachings cover a wide range of topics, including the science of karma, the nature of humanity, and the principles of non-conflict and adjustment. His approach provides practical solutions to common dilemmas and supports spiritual progress through right understanding and knowledge.
• In addition to his teachings, Dada Bhagwan sought to promote religious unity through his concept of the religion of the Self. He envisioned a non-sectarian Trimandir, a temple that integrates elements of Vaishnavism, Shaivism, and Jainism. The Trimandir serves as a place where individuals from different religious backgrounds can come together to seek the real Self and transcend sectarian divisions.
• To date, eighteen Trimandirs have been established, and several more are in planning or construction. These temples serve as centers for spiritual practice and community gatherings, reflecting Dada Bhagwan’s vision of fostering unity and understanding among diverse spiritual traditions.
• In 1968, a pivotal figure in Dada Bhagwan’s mission emerged: Pujya Niruben Amin (Niruma). At the age of twenty-four, Niruma, a final-year MBBS student, was deeply inspired by Dada Bhagwan’s teachings. Her yearning for spiritual realization led her to serve Dada Bhagwan and his wife Hirabaa selflessly. Over the next two decades, Niruma devoted herself to this service and played a crucial role in disseminating Akram Vignan worldwide.
• Niruma’s dedication included recording Dada Bhagwan’s speeches, ensuring that his teachings would be accessible to future generations. Her commitment to preserving and spreading Dada Bhagwan’s teachings was instrumental in the global reach of Akram Vignan. Dada Bhagwan honored Niruma with spiritual powers (siddhis) to continue imparting Self-realization to others, furthering his mission even after his passing.
• Supporting Niruma in her mission was Pujya Deepakbhai Desai, who attained Self-realization from Dada Bhagwan at the age of seventeen. Deepakbhai Desai dedicated himself to promoting Akram Vignan, balancing his spiritual mission with his mechanical engineering career until the late 1990s. His continued leadership and guidance have been vital in sustaining and expanding the teachings of Dada Bhagwan.
• Following Niruma’s passing in March 2006, Pujya Deepakbhai Desai has taken on the role of leading and guiding the science of Akram Vignan. Under his leadership, the teachings of Dada Bhagwan continue to reach an ever-growing audience, with over 1.1 million followers in India and across the globe. The teachings have inspired a diverse range of followers in countries such as Australia, the UK, the USA, Brazil, Germany, Kenya, and the UAE.
• The Dada Bhagwan Foundation, headquartered in Adalaj, Gandhinagar, Gujarat, oversees a township designed to support spiritual practice. The township includes a 15,000-seat convention center and various facilities for followers to deepen their practice and engage in community activities. Additionally, the foundation supports numerous charitable trusts that focus on medical aid, food distribution, and educational initiatives, reflecting Dada Bhagwan’s commitment to social and spiritual welfare.
• Text : Based on information provided by the proponent.

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Issued by India

Issued on Nov 9, 2024

Issued for : The Department of Posts is proud to release this commemorative postage stamp on VadtalDham Dwishatabdi Mahotsav and pay tribute to the temple’s enduring commitment for promoting the spirit of harmony among all religions.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Sh. Jairaj T.G.

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 305400

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• The Vadtal Temple serves as the spiritual capital of the Shree Swaminarayan Sampradaya, which has spread across the world today. This temple was built on the command of Bhagwan Shree Swaminarayan by Sadguru Shree Brahmanand Swami and Sadguru Shree Aksharanand Swami. Sadguru Brahmanand Swami used nine lakh bricks in the foundation of this temple. The temple is built in a lotus shape, symbolizing the spirit of harmony among all religions. It includes depictions of past avatars of gods and goddesses. Vadtal Temple is located in Nadiad Taluka of Kheda district.
• Many great deeds were performed by Bhagwan Shree Swaminarayan at Vadtal:
  • The Pran Pratishtha of Shree Harikrushna Maharaj. (He said that HARI KRUSHNA MAHARAJ is none other than himself.)
  • The Shikshapatri – Shreeji Maharaj wrote the Shikshapatri during his stay in Vadtal. This scripture contains 212 shlokas.
• The capital of the Shree Swaminarayan sect, Vadtal, is a center of attraction for all and is a place where many attain salvation. In this temple, five aartis are performed daily and the idols are worshipped piously. As a result, the deities in the temple fulfill the wishes of millions of devotees.
• Special Features of VadtalDham
  • VadtalDham is said to be Akshardham on Earth.
  • VadtalDham is sanctified by the holy footsteps of the manifested Lord.
  • VadtalDham is the eternal abode of Shree Harikrushna Maharaj.
  • VadtalDham is the main center of obedience and worship.
  • VadtalDham is the place where Mother Mahalakshmi performed penance.
  • VadtalDham is where Dwarikadhish came and stayed forever.
  • VadtalDham is the site where the two Acharya Maharajs were anointed for the first time.
  • VadtalDham is where spiritual aspirants take saintinitiation.
  • VadtalDham is where Swaminarayan Bhagwan’s prasadi items are stored.
  • Sadguru Shri Gopalanand Swami lived here for 22 years.
• In short, Vadtal is the greatest place of pilgrimage for the Sampradaya. We are especially joyous as we approach the completion of 200 years since the establishment of the upasya Swarup Shree Harikrushna Maharaj and Shree Lakshminarayan Dev, an event performed by Bhagwan Shree Hari himself.
• To commemorate the 200^th anniversary of Vadtal Temple, a special stamp will be released to honor its pivotal role in the Shree Swaminarayan Sampradaya. This initiative celebrates the temple’s enduring commitment to spiritual growth, community service, and the promotion of harmony among all faiths. The stamp symbolizes Vadtal’s rich heritage and its significant impact on the lives of countless devotees, providing a sanctuary for worship and a source of inspiration.
  
• Text : Referenced from content provided by Proponent.

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Issued by India

Issued on Apr 21, 2024

Issued for : Department of Posts is proud to release a Commemorative Postage Stamp on the 2550^th Nirvan Kalyanak of Bhagwan Mahaveer, honoring his lasting legacy of non-violence, equality, and truth.

Credits :
Stamp/FDC/Brochure : Sh. Brahm Prakash
Cancellation Cachet : Smt. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 201600

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Vardhaman

Born on 599 BCE at Vaishali (Vajji Sangha) at Kundgram, Nalanda district, Bihar, India

Died on 527 BCE at Pavapuri, Magadha, Haryanka Empire [now in Nalanda district, Bihar, India]

About : 

• Bhagwan Mahaveer was the twenty-fourth and last Tirthankar of the Jain religion of this era.
• Bhagwan Mahaveer, born as Vardhaman, was the son of King Siddhartha and Queen Trishala. He was born on the thirteenth day of the rising moon of Chaitra month, 599 B.C. in the rich environment of Vaishali (Vajji Sangha) at Kundgram in Bihar, India.
• Due to his special qualities, he was addressed by five names – Vardhaman, Veer, Ativeer, Mahaveer and Sanmati. He has been deeply interested in renunciation since his childhood. He renounced his royal life and left his home at the young age of 30. He left behind his royal clothing under a “Ashoka tree”, at a place called ‘Khandvan’ and became a Digambara saint.
• Bhagwan Mahaveer attained Kaivalya (enlightenment) at the age of 42, under a Sal tree, on the banks of the Rijupalika River near Jurmbhikgram after performing a rigorous penance for 12 years as a dedicated shraman. After attaining enlightenment, Bhagwan Mahaveer chose Vipulachala, near Rajagriha, for his first sermon. Here, he spoke in Prakrit, the people’s language, sparking a social revolution. Indrabhuti Gautam, foremost among his 11 Gandharas, became a tireless propagator, spreading his message far and wide.
• Bhagwan Mahaveer didn’t represent a personality of prohibitions, rather he became a bright bundle of positive acceptances. He inspired the people to know the real truth and let it manifest freely in all dimensions of life. He said that man is known not by his/her birth but by the deeds. Describing the nature of an object as religion, Bhagwan Mahaveer emphasized on its adoption through forgiveness, contentment, simplicity and softness. True religion, he believed, was like a radiant lamp, which can dispel all darkness from its path.
• 2550 Years ago, Bhagwan Mahaveer declared that religion is not such an existence which creates a rift among human beings. Rather, it is such a moral/philosophical system, which creates a bridge of compassion not only between humans, but also among the entire living worlds and brings them closer to each other. Thus, he championed non-violence over violence, truth over falsehood. Through Anekant and Syadvad, he advocated respecting diverse viewpoints, dismantling injustice and solidifying the path to justice.
• He evolved the doctrine “Live and let live”. According to him, only the one, who wants to live, can create constructive conditions of coexistence for his/her neighbourhood, city-locality and country-world through a positive living. Mahaveer’s concept of Living was indicative of the fact that living is an art, and it lies in self-discipline and self-discovery. His concept of living contains new possibilities of co-existence.
• Tirthankar Mahaveer expanded the inheritance of the Shramana tradition, which came from the Lord Rishabhdev. Mahaveer’s entire life was dedicated to the search for truth and equity; Samyaktva of knowledge and also of the character. He performed intense experiments of meditation to experience the essence of the purity of his soul. He was a man of experiment and practised the religion of truth. He explained the practice of separating Pudgal and Jiva; conscious and unconscious.
• Championing equality, Bhagwan Mahaveer shattered societal hierarchies. He declared that all souls, regardless of position, are inherently equal. There are no superiors or inferiors, no masters or slaves and no distinction between men and women. Both genders deserve the same social and cultural standing. He took a revolutionary step by dismantling the shackles that confined women within traditional customs, paving the way for their liberation. While advocating for celibacy, he emphasized it as a principle that could empower women, not restrict them. Ultimately, his teachings aimed to dismantle discrimination and awaken a sense of true equality within society.
• Bhagwan Mahaveer gave a new expansion to the philosophy of non-violence and said that it is necessary not to harm anyone through thought, word and deed and prohibited every type of violence. Non-violence was described as the supreme religion and the giver of happiness and peace. To attain this, he underlined the necessity of following celibacy along with truth, non-stealing and non-attachment. Apart from this, he emphasized on having a feeling of compassion towards every living being and attaining the ultimate feeling of happiness from one’s soul. Calling for victory over oneself, he asserted the principle of live and let live. He propounded the multi-dimensional existence of truth and introduced the principle of Anekant for non-violent resolution of conflicts and suggested the technique of its revelation to the public with Syadvad.
• Bhagwan Mahaveer believed that freeing the soul from bondage required conquering anger and embracing knowledge that illuminates truth and calms the restless mind. His teachings, known as Sarvodaya Tirtha, transcended all boundaries – region, time, caste or social status. Ultimately, his concept of religion focused on achieving soul purity. He viewed all souls with compassion, recognizing their inherent equality. This principle formed the core of his message: “treat others with the same kindness and respect you desire for yourself”.
• 2549 years ago, at the age of 72, Bhagwan Mahaveer attained Nirvana on Kartik Krishna Chaturdashi in Pawapuri (Bihar). This marked the culmination of his life’s journey, a transition from a revered teacher to a Siddha – a perfect, liberated soul. Jains celebrate this auspicious night as Diwali, lighting lamps to symbolize the illumination and liberation he achieved. Diwali, the last day of the Jain calendar, becomes a radiant testament to his enduring legacy.
• Text : Referenced from content provided by Proponent.

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Issued by India

Issued on Jan 18, 2024

Issued for : Department of Posts is delighted to release Miniature Sheet consisting six commemorative postage stamps on Shri Ram Janmbhoomi Temple and invites every being to seek blessings of Shri Ram for virtuous, blessed and meaningful life.

Credits :
Miniature Sheet/FDC/Brochure/Cancellation Cachet : Sh. Sankha Samanta

Type : Miniature Sheet, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise (6)

Miniature Sheets Printed : 10,00,000

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• Philosophy and morality are closely intertwined in Indian life. Dharma is the Indian word meaning morals and ethics. The word “dharma” derives from the root “dhr,” which means to hold. Dharma, therefore, serves to maintain the stability and development of human civilization by acting as a unifying force within it.
• Ramo Vighravan Dharma (रामो विग्रहवान् धर्मः) means Shri Ram is Dharma incarnate. Maharishi Valmiki called Shri Ram ‘Dharmavigrah’ in Ramayana, God incarnated for the welfare of the people. Maharishi Ved Vyas said that the incarnation of Shri Ram was not just for killing demons but for teaching dharma to humans. Patience, forgiveness, control of mind, selflessness, purity, restraint of senses, wisdom, knowledge, truth and mercy, these ten characteristics of dharma have been properly reflected in the entire conduct of Shri Ram.
• A fundamental principle of Shri Ram’s life conduct is to be aware of one’s true self. If a man thinks about his real identity and controls his behavior accordingly, then there can be an appropriate solution to the problems prevalent in the society. Shri Ram’s life and his human attributes are highly relevant in modern world to discipline the mind and for continuously developing and changing country.
• Shri Ram Janmbhoomi Temple at Ayodhya is unique for its geographical, historical cultural importance and architectural style. The city of Ayodhya, situated on the bank of pious river Saryu is considered a form of Rama. Ayodhya is filled with many childhood life acts of Rama which ultimately played an important role in his transformation as Maryadapurshottam. Shri Ram Janmbhoomi temple at Ayodhya symbolizes the united faith of every Indian in the life of Shri Ram. The sculptures in the temple complex, spiritual symbols on walls and the overall architectural style describes the divinity of Rama. This temple is the center of renaissance of the spiritual energy of great Bharat.
• The construction of the Shri Ram Janmbhoomi Temple, situated on the sacred birthplace of Shri Ram within a 70-acre complex, is a significant endeavour undertaken by the Shri Ram Janmbhoomi Teerth Kshetra Trust, formed by the Supreme Court on November 9, 2019.
• The main temple is designed in ancient Nagara style of Architecture. The temple is constructed with Pink Bansi Paharpur stones from the mines in Bharatpur district, Rajasthan & spans a vast area of 2.77 acres.
• The construction involves intricate processes, including cutting and carving of stones at Pindwara in Rajasthan, utilizing advanced CNC technology for precision. The final finishing, a testament to craftsmanship, is meticulously done by a team of approximately 1,500 artisans. The stones, after carving, are carefully packed and transported back to the temple for the assembly and erection.
• Impressively standing at a height of 161.75 feet, with a length of 380 feet and a width of 249.5 feet, the three-story temple comprises five mandaps — Nritya Mandap, Rang Mandap, Gudh Mandap, Kirtan Mandap, and Prarthana Mandan — along with the Main Shikar. It is a marvel of architecture, constructed using 26,500 Pink Bansi Paharpur stones, designed to endure for over a thousand years without incorporating steel. Each stone have been carefully inspected by National Institute of Rock Mechanics (NIRM) for its physical properties.
• The temple’s structural integrity is reinforced to withstand seismic activities of Zone 4. The ground floor boasts 166 pillars, the first floor 142, and the second floor 82, including 6 Makrana Marble pillars on each floor, adorned with intricate carvings of over 10,000 Moortis and themes.
• Teak wood sourced from the Maharashtra Forest Department, seasoned in Nagpur, is used for the temple’s 46 wooden doors, with 14 doors on the ground floor embellished with gold plating. The opulent flooring, covering an area of 80,000 square feet, is done with 35mm thick white Makrana Marble, featuring an inlay of 15mm thick coloured marble stones.
• A special highlight of the temple is the mechanism devised by the Central Building Research Institute (CBRI), Roorkee, where during the auspicious day of Ram Navami, Surya Kiran will fall on the forehead (Surya Tilak) of Shri Ram.
• Pranpratishtha at Shri Ram Janmbhoomi Temple is a historic day for the nation. To make this moment truly unique, Department of Posts has conceptualized a set of six stamps on Shri Ram Janmbhoomi Temple. These stamps have been printed with the water and sand from Ram Janmbhoomi, carrying the consciousness and blessings of Shri Ram. The stamps have the fragrance of sandal wood signifying the fragrance of divinity. To make these stamps radiant of the divine light, parts of the Miniature sheet is gold foiled.
• Text : Referenced from content provided by Proponent.

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Issued by India

Issued on Dec 27, 2023

Issued for : Department of Posts is delighted to issue Commemorative Postage Stamp on 125 Years of Ramakrishna Mission and appreciates its contribution in promoting spirituality, service and humanity, all over the world.

Credits :
Stamp/FDC/Brochure : Shri Suresh Kumar
Cancellation Cachet : Smt. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 201600

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• 1 May 2022 marked the 125^th anniversary of the Ramakrishna Mission, a social service organization with a spiritual outlook. It was founded in 1897 by Swami Vivekananda, the seer of modern India, to work for the all-round development of India.
• Swami Vivekananda, known in his pre-monastic life as Narendra Nath Datta, was born in an affluent family in Kolkata on 12 January 1863. By the time he graduated from Calcutta University, he had acquired a vast knowledge of different subjects, especially Western philosophy and history. Born with a yogic temperament, he used to practise meditation even from his boyhood, and was associated with Brahmo Movement for some time.
• In November 1881, Narendra went to meet Sri Ramakrishna, his spiritual guru, who was staying at the Kali Temple in Dakshineshwar. Apart from removing doubts from the mind of Narendra, Sri Ramakrishna won him over through his pure, unselfish love. Thus began a guru-disciple relationship which is quite unique in the history of spiritual masters.
• During his travels all over India, Swami Vivekananda was deeply moved to see the appalling poverty and backwardness of the masses. To carry out his plans for the spread of education and for the uplift of the poor masses, and of women, Swami Vivekanand, felt the need of an efficient organization of dedicated people. He wanted “to set in motion a machinery which will bring noblest ideas to the doorstep of even the poorest and the meanest.” It was to serve as this ‘machinery’ that Swami Vivekanand founded the Ramakrishna Mission in the year 1897. It was registered as a society in 1909.
• For the last 125 years, the Ramakrishna Mission has distinguished itself through its various service based programmes. It extends service in the areas of healthcare, education, rural and tribal development, disaster relief and rehabilitation, general welfare, spiritual and cultural work, publication of books and journals and other fields. It runs hospitals, dispensaries, homes for the aged, orphanages, schools, colleges, polytechnics, ITIs, a deemed university, agricultural institutes, and special institutions for the disadvantaged sections of society. It’s charitable and philanthropic works have found wide acceptance and appreciation by the public.
• Members of the mission provide services to the people as means to the attainment of the ultimate goal of human life, which, according to Sri Ramakrishna, is realization of God. Here charity to the poor and needy is prompted not by egotistic compassion, but is conceived as service rendered in a spirit of worship of God, who resides in every human being. Instead of looking upon a needy person as an object of pity, he is looked upon as an object of worship. Owing to this spiritual outlook, the services conducted by the mission are meant for the benefit of all people – without any distinction based on religion, caste, colour or class.
• The main workforce of the Ramakrishna Mission consists of dedicated monks who are members of the Ramakrishna Math. Though the Mission and the math are distinct legal entities, they are referred to as twin organizations, and they join hands in running all the service activities. As of February 2023, there are 202 branches of the Ramakrishna Math and Ramakrishna Mission, spread over 27 states / Union Territories of India. Outside India, the organization has 67 branches in 24 countries. The headquarters of the twin organizations is located at Belur Math in Howrah district, West Bengal.
• Perfect accountability, efficient management, and sincere and honest enterprise are some of the hallmarks of the work of the Ramakrishna Mission. The Mission has received several awards and recognitions for its selfless service, including the prestigious Gandhi Peace prize for the year 1998, conferred by the Government of India. The prize carried a citation that noted, “The Ramakrishna Mission has become a great source for peace and happiness amongst people in this country and abroad.”
• The motto of Ramakrishna Mission, set by Swami Vivekananda, is “For one’s own salvation and for the welfare of the world.” Endowed with this lofty ideal and sustained by the dedication of its members, the Ramakrishna Mission is expanding its influence with time.125 Years is a significant milestone in the Mission’s journey to bring about spiritual regeneration of humanity.
• Text : Referenced from content provided by Proponent.

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Issued by Bangladesh

Issued on Apr 17, 2023

Issued for : To mark this special event Bangladesh Post has issued a Commemorative Stamp of Tk. 5 (five), a First Day Cover of Tk. 10 (ten), a Data Card of Tk. 5 (five) and a Special Canceller.

Designer : Mr. Morshed Hasan

Type : Stamp, Mint Condition

No. of Stamp : 01 (One) Piece

Colour : Multicolour

Denomination of Stamp : Tk. 5/- (Five)

Size of Stamp : 32 mm x 48 mm

Perforation of Stamps : 12.5

Qnt of Stamps : 1,00,000 (One Lac) pcs

Process of Printing : Offset

Printer : The Security Printing Corporation (Bangladesh) Ltd., Gazipur-1703

About : 

• Father of the Nation Bangabandhu Sheikh Mujibur Rahman gave importance to the establishment of mosques and Islamic cultural centers and placed the Baitul Mukarram Mosque under the Islamic Foundation according to The Islamic Foundation Act, 1975. The dream of the Father of the Nation Bangabandhu Sheikh Mujibur Rahman to establish mosques and Islamic centers by declaring the Islamic Foundation Act on March 28, 1975, after 42 years, in 2017, his blessed daughter, Honorable Prime Minister Sheikh Hasina, fulfilled the dream by taking initiatives to establish 560 model mosques and Islamic cultural centers in each district and upazila of Bangladesh and sets a unique example in the Muslim world. The current government’s 2014 election manifesto also promised to build one model mosque in each district and upazila. During the visit to the Ministry of Religious Affairs on the date 08-02-2015, the Honorable Prime Minister gave instructions to establish 560 model mosques and Islamic cultural centers in each district and upazila of Bangladesh to implement the said promise. After the proposal had sent accordingly, the project named “Establishing 560 model mosques and Islamic Cultural Centers in Zila & Upazila of Bangladesh” approved in the ECNEC meeting held on date 25-04-2017 with total estimated cost of Taka 9062.41 crores (nine thousand sixty-two crore and forty-one lakhs) and project duration within the period April 1, 2017 to December 31, 2019. “Establishing 560 model mosques and Islamic Cultural Centers in Zila & Upazila of Bangladesh” was fully funded by the government at a total estimated cost of Taka 8722.00 crores (eight thousand seven hundred and twenty two crores) period from April 2017 to December 2020 and approved as 1^st amended for implementation during the period. On date 30-12-2020, the project in the ECNEC meeting held on 26-06-2018, the project “Establishing 560 model mosques and Islamic Cultural Centers” extended till date 30-06-2021 without cost increase. In the ECNEC meeting held on last 07-12-2021, The project of “Establishing 560 model mosques and Islamic Cultural Centers in Zila & Upazila of Bangladesh” was fully funded by the government with a total estimated cost of Taka 9435.00 crores (nine thousand four hundred and thirty five crores) approved as 2^nd amended for implementation from April 2017 up to June 2024. 564 model mosques and Islamic cultural centers will be constructed under this project.
• On 05-04-2018, the Honorable Prime Minister Sheikh Hasina laid the foundation stone for the construction of Model Mosque Islamic Cultural Center at 9 places in 8 divisions of the country through video conference.
• The Honorable Prime Minister inaugurated 50 Model Mosques and Islamic Cultural Centers in first phase on 10 June 2021, 50 in the second phase on 16 January 2023, 50 Model Mosques and Islamic Cultural Centers in the Third phase on 16 March 2023 and 17 April 2023, another 50 Model Mosques and Islamic Cultural Centers in the fourth phase by video conference.
• On the occasion of the upcoming Eid-ul-Fitr 2023, The Honorable Prime Minister wishes the countrymen Eid greetings. May Eid bring peace and prosperity to all. “Eid Mubarak”.
• Brief Description of Model Mosque and Islamic Cultural Center:
  • Each model mosque and Islamic cultural center is being built on 43 decimal of the land in three categories. Among them, 4 storey at district and city corporation level, 3 storey at upazila level and 4 storey (ground floor empty) model mosques and Islamic cultural centers are being constructed in coastal areas. A total of 69 four-storied model mosques and Islamic cultural centers are being constructed in 64 district towns and 3 city corporations in A-category. 479 model mosques are being constructed at upazila level in B-category. 16 model mosques are being constructed in coastal areas in C-category. The mosques will have separate ablution and prayer rooms for men and women, imam training centers, shelters, public education centers, research centers, libraries, funeral arrangements, autism corners, e-corners, guest houses and accommodation for foreign tourists.
• Source: Islamic Foundation, Project Manager’s Office, Ministry of Religious Affairs, Government of the People’s Republic of Bangladesh.

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Issued by India

Issued on Apr 21, 2022

Issued for : It is a matter of pride for Department of Posts to issue a Commemorative Postage Stamp on “Sri Guru Tegh Bahadur Ji to Commemorate his 400^th Birth Anniversary”.

Credits :
Stamp/FDC/Brochure : Sh. Suresh Kumar
Cancellation Cachet : Smt. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 2500 Paise

Stamps Printed : 504000

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Tyag Mal

Born on Apr 1, 1621 at Amritsar, Punjab, India

Died on Nov 11, 1675 at Delhi, India

About : 

• Government of India has announced commemoration of 400^th Prakash GuruParab of Sri Guru Tegh Bahadur Ji (1621-2021) on national and international level in befitting manner. Government of India has constituted High Level Committee under the chairmanship of Hon’ble Prime Minister to approve policies, programs and supervise and guide the commemoration vide Gazette notification issued on 24^th October 2020. The present composition of the High Level Committee has been notified on 27^th December 2021. A variety of programs and activities have been organized in different parts of the country under the above commemoration. The commemoration is to close on 21^st April 2022. It is proposed to organize variety of cultural programs on 20^th and 21^st April 2022 at Red Fort under the closing ceremony.
• Sri Guru Tegh Bahadur Ji (1621-1675) was the ninth Sikh Guru. Guru ji was the grandson of first Sikh martyr Guru Arjan Devji and son of Guru Hargobind Ji (Sixth Guru and founder of Sri Akal Takht and grandfather of Guru Gobind Singh Ji). Considered as a principled and fearless warrior, Guru ji was a learned spiritual scholar and a poet whose 116 hymns are included in Sri Guru Granth Sahib, the main text of Sikhism. Guru Tegh Bahadur was executed on the orders of Aurangzeb, sixth Mughal emperor, in Delhi, India. Sikh holy premises Gurudwara Sis Ganj Sahib and Gurudwara Rakab Ganj Sahib in Delhi mark the places of execution and cremation of Guru Tegh Bahadur. His martyrdom is remembered as the Shaheedi Divas of Guru Tegh Bahadur every year on 24^th November, according to the Nanakshahi calendar released by the Shiromani Gurdwara Parbandhak Committee in 2003.
• Guru ji was given Guru Gaddi by Guru Harikrishan Ji. Guru Tegh Bahadur Ji was brought up in Sikh culture and trained in archery and horsemanship. Guru ji was also taught the classic spiritual texts like Vedas, Upanishads, Puranas and proficiency of Indian classic musicology. Guru ji preferred prolonged spells of seclusion and contemplation. Guru Ji’s valour shown in a battle against Mughals, gave him the name as Tegh Bahadur (Might of the Sword).
• In 1664 Guru ji was declared as the ninth Guru of Sikhs. Guru Tegh Bahadur travelled extensively across India. Guru Ji founded the city of Anandpur Sahib in the foothills of Himalayas. Guru Tegh Bahadur Ji made extensive travels in Shivalik Hills, South Punjab, Haryana, Bihar, Bengal, Uttar Pradesh and Assam. Guru Ji was executed in November 1675 in Delhi by the order of Mughal Emperor Aurangzeb, for taking up the cause of religious freedom of Kashmiri Pandits. Guru Tegh Bahadur was kept in jail for four months in Sarhind and then transferred to Delhi in November 1675. Guru Ji was asked to perform miracle to prove his nearness to the God. Guru Ji questioned the idea, stating that “occult powers were not a proof of one’s proximity to the God”. After his refusal to demonstrate a miracle, Guru Ji was asked to convert to Islam but Guru Ji refused. Three of his associates who were arrested with Guru Ji were put to death in front of him. Then after his refusal to convert to Islam, Guru Ji was beheaded in Chandni Chowk, Delhi. Gurudwara Sis Ganj and Gurudwara Rakab Ganj in Delhi, two historical sites are associated with the sacred memory and supreme sacrifice of Guru Ji.
• This is an opportunity for all of us to offer a great tribute to Guru Ji and devote our professional & institutional resources and our energy towards providing a fresh perspective on the role of Guru Ji in serving the mankind. Guru Tegh Bahadur Ji spent many years in Eastern part of India and visited all major places in today’s UP, Bihar, Bengal, Assam. Guru Ji made supreme sacrifice of his life while pleading for the cause of Kashmiri Pandits. His memory and legacy serve as a great uniting force in the idea of India.
• The sacred compositions of Guru Tegh Bahadur Ji are a great reflection on the idea of devotion and purpose of human life. Guru Tegh Bahadur Ji was the only Sikh Guru who composed his Bani in Raga Jayjawanti. Guru Tegh Bahadur Ji is remembered as a Guru who stood for religious freedom and solidarity of the country. Guru Ji would always be remembered for his bravery and concern for social harmony.
• Text : Referenced from the contents furnished by Ministry of Culture.

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