Issued by India

Issued on Dec 14, 2025

Issued for : India Post proudly releases a Commemorative Postage Stamp on the occasion of his 1,350^th birth anniversary, celebrating the life and legacy of Perumbidugu Mutharaiyar II, a king whose strength in battle was matched by his wisdom in rule, and whose enduring impact still echoes in the temples, texts, and traditions of Tamil Nadu.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Shri Brahm Prakash

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 305130

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• Perumbidugu Mutharaiyar II was one of the most distinguished rulers of ancient Tamil Nadu. Also known as Suvaran Maran and Perarasar Perumbidugu, he ruled the fertile and culturally vibrant Kaveri delta region with unmatched leadership, courage, and a deep commitment to public welfare during the 8^th century CE.
• He reigned from Tiruchirappalli, extending his authority across what is today Thanjavur, Pudukkottai, Perambalur, and Thiruvarur. Belonging to the renowned Mutharaiyar dynasty, which governed the heart of Tamil Nadu between 600 and 900 CE, his lineage is celebrated for its remarkable contributions to military, administrative, religious, and cultural spheres. As members of the powerful hunter-warrior communities of India, the Mutharaiyar rulers rose to prominence through their martial skills and became custodians of Tamil society’s spiritual and literary traditions.
• His military campaigns were fought across several strategically significant regions such as Kodumbalur, Manalur, Thingalur, Kanthalur, Azhundhiyur, Karai, Marangur, Pugazhi, Annalvayil, Sembonmari, Vengodal, and Kannanur. These successful campaigns helped solidify his dominion over key trade routes and cultural centers of the Kaveri delta. His exceptional command and fearless leadership earned him several honorific titles which were later engraved in temple pillars and copper plates. These include Chatru Kesari, Abimana Theeran, Vazhvari Vengai, Shri Chathru Mallan, Shri Kalvar Kalvan, Thanjaikon, Vallakkon, and Vanmaran. Each title reflected a distinct facet of his legacy — as a protector, warrior, strategist, and noble ruler.
• Perumbidugu Mutharaiyar II was not only a valiant king but also a generous patron of Tamil literature, poetry, and temple architecture. His court welcomed and supported several celebrated Tamil poets and scholars of the time. Among them were Pachizhvel Namban, Kottatru Vellam Perumanar, Aachariyar Aniruthar, and Amarunilai Ayina Kuvavan Kanchan, whose verses immortalised his achievements and ideals.
• These literary compositions, particularly the Venbaas, were later inscribed on temple walls, ensuring their preservation through generations. The Sendalai Sundhareswarar Temple in Thanjavur district houses many of these inscriptions. These verses not only celebrate his conquests and valour but also offer insights into the cultural and ethical foundations of his rule.
• Equally important was his devotion to religion and temple-building. He extended royal patronage to several temples, including the historic Vallam Ekawari Amman Temple near Thanjavur. This temple, with its deity Pidari Amman (also known as Kaalapidarari), was closely associated with the royal family’s spiritual beliefs. It continues to stand today as a living testimony to the dynasty’s commitment to preserving Shaivite traditions and village-based temple worship.
• The architectural elegance and religious depth of such temples reflected the spiritual ethos of his reign, and his titles Thanjaikon and Vallakkon possibly indicate his personal and dynastic connections to these sacred sites.
• His contributions are acknowledged in revered Tamil literary works like Naladiyar and Muthollayiram, which celebrate the martial traditions and moral wisdom of the Mutharaiyar kings. Inscriptions from sites like Killukottai and Senthalai provide further evidence of the administrative sophistication and cultural patronage during his time.
• Perumbidugu Mutharaiyar II’s reign represents a golden chapter in Tamil history — one where political stability, military excellence, cultural flowering, and religious continuity coexisted. His governance model inspired later rulers and his legacy remains etched into the history of South India.
• Text : Referenced from the content provided by the proponent.

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Issued by India

Issued on Dec 13, 2025

Issued for : The Department of Posts is issuing a commemorative postage stamp to commemorate 150 years of Bombay Gymkhana’s sporting and cultural excellence.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Ms. Mahima Jain

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 305100

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• Established on 19 June 1875 as one of India’s oldest and most prestigious private members’ clubs, Bombay Gymkhana has been a silent witness to the city’s transformation for a century and a half. What began as an exclusive institution has evolved into a vibrant hub of athletic and social activity while retaining its timeless heritage.
• With its rich tradition and history, Bombay Gymkhana stands as a distinguished sporting institution and has hosted numerous iconic events over the decades. Its lovely heritage building, centred around a gracious veranda, reflects classic architectural aesthetics, including high ceilings, Burma teak wood beams, wide veranda, and ornamental ironwork. Though modern amenities have been added over the years, the club has taken meticulous care to preserve its historical essence, ensuring that its old-world charm remains intact.
• A significant milestone in Indian cricket history unfolded in December 1933 when Bombay Gymkhana hosted India’s first-ever Test match on home soil against England. The match was monumental not only for its sporting importance but also for its cultural impact. During this historic game, Indian cricket legend Lala Amarnath scored India’s first Test century—a moment of immense national pride. The enthusiastic crowds in attendance reflected India’s growing passion for the sport and established Bombay Gymkhana as a landmark in the country’s cricketing journey.
• The club offers an extensive range of top-quality sports facilities. Its historic cricket ground remains a centrepiece, complemented by a versatile football ground used for football, rugby, major tournaments, and formerly the iconic Aga Khan Hockey Tournament—recognized as the world’s second-oldest hockey event. Racket sports flourish with three refurbished badminton courts that host state and national events; five squash courts that stage major tournaments and five synthetic tennis courts, now further enhanced by a newly added padel court. The club also features a swimming pool used for training, recreation, and galas; a world-class billiards and snooker room that hosts All India tournaments and selection trials; a dedicated bridge room for regular play and inter-club events; and a modern, fully equipped fitness centre. Polo has seen a remarkable revival with the return of the historic 1882 Bombay Polo Challenge Cup and the recent Arena Polo Championship; both held on the football ground. Mahjong, too, continues to grow steadily with regular sessions and successful internal and inter-club tournaments.
• Today, Bombay Gymkhana is not merely a private sports club but a living symbol of sporting excellence and cosmopolitan spirit. In a city marked by rapid urbanisation and dynamic lifestyles, it remains an oasis of tradition, discipline, and camaraderie. Its grounds have witnessed legendary matches, personal milestones, and countless stories of community bonding. As the club embarks on the next chapter of its journey, it continues to uphold its founding principles, nurturing the spirit of sportsmanship and community for generations to come.
• Text : Based on the content provide by Proponent.

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Issued by India

Issued on Nov 25, 2025

Issued for : Department of Posts is proud to release a commemorative postage stamp on 350^th Martyrdom Day of Sri Guru Tegh Bahadur Ji.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Ms. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 303300

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Tyag Mal

Born on 1 Apr, 1621 at Amritsar, Punjab, India

Died on 24 Nov, 1675 at Delhi, Mughal India

About : 

• Sri Guru Tegh Bahadur Ji was born on April 1, 1621, in Amritsar, the son of Sri Guru Hargobind Sahib ji and Mata Nanaki, and was named Tyag Mal at birth. He later became the ninth Guru of the Sikhs and was known as Sri Guru Tegh Bahadur Ji. From childhood, Sri Guru Tegh Bahadur Ji was trained in martial arts, swordsmanship, and horsemanship. In the Battle of Kartarpur (1635), fought between the Sikhs and the Mughals, Guru Sahib displayed exceptional bravery and remarkable swordsmanship. Pleased with his bravery, his father, Sri Guru Hargobind ji, bestowed upon him the title of “Tegh Bahadur”.
• On November 24, 1675, Sri Guru Tegh Bahadur ji was publicly executed in Delhi on the orders of Mughal Emperor Aurangzeb for opposing forced conversions and defending religious freedom. Gurdwara Sisganj Sahib in Chandni Chowk, Delhi, is the site of Sri Guru Tegh Bahadur Ji’s supreme martyrdom. This year marks the 350^th anniversary of that supreme martyrdom. On this occasion, it is time to reaffirm the values that empower interfaith dialogue, civic consciousness, and our shared cultural unity. In this sense, Sri Guru Tegh Bahadur Ji is an eternal source of inspiration for India’s cultural soul.
• Text : Based on the content provided by Ministry of Culture.

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Issued by India

Issued on Nov 19, 2025

Issued for : The Department of Posts is releasing a commemorative postage stamp on the Birth Centenary of Sri Sathya Sai Baba.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Sh. Suresh

Type : Miniature Sheet, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise (4)

Miniature Sheets Printed : 241200

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Ratnakaram Sathyanarayana Raju

Born on 23 Nov, 1926 at Puttaparthi, Madras Presidency, British India [now in Andhra Pradesh, India]

Died on 24 Apr, 2011 at Puttaparthi, Andhra Pradesh, India

About : 

• Sri Sathya Sai Baba was born on November 23, 1926, in Puttaparthi, Andhra Pradesh. At the age of 14, he began his mission to promote human values of truth, righteous conduct, peace, love, and non-violence, while stressing the unity of all religions. His life of service and compassion inspired the establishment of numerous institutions devoted to education, healthcare, and rural development, benefiting millions, around the world.
• The Sri Sathya Sai Central Trust (SSSCT) continues his vision by offering free healthcare, education, and social welfare services without discrimination. Recognised by the United Nations Economic and Social Council (ECOSOC) with a Special Consultative Status, the Trust operates two super-speciality hospitals, two general hospitals, and two mobile hospitals that treat around 3,000 outpatients daily, completely free of charge. These hospitals are highlighted by NITI Aayog as exemplary not-for-profit, faith-based healthcare models devoted to “service to society as service to God”.
• In education, the Sri Sathya Sai Institute of Higher Learning provides free undergraduate, postgraduate, and doctoral programmes, combining academic excellence with character building. More than 5,000 students study in all these institutions and receive quality education free of cost. About 102 Sri Sathya Sai Schools, with about 60,000 children under the aegis of Sri Sathya Sai Seva Organisation (SSSSO), are being provided with financial assistance to improve their infrastructure, like buildings, furniture, and computer facilities, to enable quality education to reach the grassroots.
• Sri Sathya Sai Baba’s vision of rural upliftment led to major drinking water projects supplying safe water to over 1,600 villages and three million people in Andhra Pradesh, Telangana, and Tamil Nadu. The Trust’s Sai Mitra Solar Energy Project generates 6.1 megawatts of clean energy. It also provides disaster relief, builds houses for affected families, and feeds nearly one lakh people daily.
• Besides, to instil human values in youth, the “Bal Vikas” programme educates over 4,00,000 children through 20,000 voluntary teachers.
• Text : Based on the content provided by the Proponent.

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Issued by India

Issued on Jun 20, 2025

Issued for : The Department of Posts is proud to release a Commemorative Postage Stamp honouring the rich history, legacy, and architectural grandeur of Raj Bhawan, Nainital, a heritage landmark that adds timeless charm to the hills.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Sh. Brahm Prakash

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 304400

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• Uttarakhand is among the few Indian states that boast two Raj Bhawans, with the first in the state capital, Dehradun and the second one located in the picturesque hill station of Nainital. This historic edifice, originally known as the “Government House,” was constructed during the British colonial era when Nainital served as the summer capital of the United Provinces (now Uttar Pradesh). Designed in the Victorian Gothic style, reminiscent of a Scottish castle, the foundation stone was laid on April 27, 1897, and the construction was completed in 1899.
• The Raj Bhawan was designed by architect F.W. Stevens and executive engineer F.O.W. Ortel. Spanning over 200 acres, the two-story mansion comprises 113 rooms. The construction utilized local stones with Ashlar finishing and incorporated Burma teak along with other varieties of teak wood. The building’s design showcases European patterns and Gothic architecture, featuring intricate woodwork, arched windows, and steeply pitched roofs.
• Throughout its history, the Raj Bhawan has hosted several notable figures. In the pre-independence era, it served as the residence for British Governors of the United Provinces, including Sir Antony MacDonnell, Sir James, Sir John Misten, and Sir Harcourt Butler. Post-independence, Smt. Sarojini Naidu, the first Governor of Uttar Pradesh, was the first Indian occupant of this historic monument.
• Adjacent to the Raj Bhawan lies approximately 160 acres of forested land, home to a diverse range of flora and fauna . The estate’s lush greenery and serene environment make it a haven for nature enthusiasts and contribute to its tranquil ambiance.
• One of the estate’s prominent features is its vintage golf course, spread over 45 acres. Established in 1936, it is one of India’s oldest golf courses and is affiliated with the Indian Golf Union.
• The Raj Bhawan is open to visitors, offering guided tours of select areas. Tourists can also enjoy a game of golf by paying a nominal green fee. The estate’s sprawling lawns, bonsai garden, and rich floral species add to its allure, making it a must-visit destination for history buffs and nature lovers alike.
• Text : Based on information provided by the proponent.

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Issued by India

Issued on Feb 16, 2025

Issued for : The Department of Posts is proud to release a souvenir sheet to commemorate 50 years of autonomy of National School of Drama alongwith sliver jubilee celebration of Bharat Rang Mahotsav. This souvenir sheet serves as a tribute to NSD’s invaluable contributions to performing arts, education and cultural heritage.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Sh. Brahm Prakash

Type : Miniature Sheet, Mint Condition

Colour : Multi Colour

Denomination : 1000 Paise (2)

Souvenir Sheets Printed : 211160

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• The National School of Drama (NSD) is one of the foremost theatre training institutions in the world and the only one of its kind in India. Established in 1959 as a constituent unit of the Sangeet Natak Akademi, NSD became an independent entity in 1975. It was registered as an autonomous organisation under the Societies Registration Act XXI of 1860 and is fully financed by the Ministry of Culture, Government of India. Over the past 50 years, NSD has played a crucial role in shaping contemporary theatre by providing rigorous training and fostering artistic excellence among aspiring theatre practitioners.
• NSD offers a highly intensive, thorough, and well-structured three-year training programme that integrates theory with practice. The curriculum is meticulously designed to cover every aspect of theatre, drawing inspiration from the methods of renowned theatre personalities. The training includes systematic studies of Sanskrit drama, modern Indian drama, traditional Indian theatre forms, Asian drama, and Western dramatic protocols, ensuring that students gain a holistic perspective on theatre arts. As part of their training, students produce and perform plays, enhancing their practical learning experience and engaging with audiences.
• NSD has two major performing wings: the Repertory Company and the Theatre-in-Education (TIE) Company, each contributing uniquely to theatres in India and beyond.
• The NSD Repertory Company was established in 1964 to provide a professional platform for graduates of the school. Initially starting with four artists—Shri Ramamurthy, Ms Meena Williams, Ms Sudha Shivpuri, and Shri Om Shivpuri — the company has since evolved into a major institution within NSD. It regularly stages contemporary, modern, and experimental plays, offering theatre lovers a rich and diverse experience. The company also organises its own annual festival, presenting past and new productions each summer.
• Founded on 16 October 1989, the Theatre-in-Education Company, also known as ‘Sanskar Rang Toli’, is one of the most significant theatre education resource centres in India. This wing is composed of actor-teachers who perform and engage with children in schools. The plays created under Theatre-in-Education (TIE) are designed to be interactive, curriculum-based, and age-appropriate, fostering creativity and critical thinking among students. Since its inception, the TIE Company has performed over 800 shows of 26 plays across India, reaching more than 5.5 lakh children, as well as educators, parents, and theatre enthusiasts.
• NSD is also actively involved in theatre outreach and education through its Extension Programme and Traditional Theatre Project.
• Launched in 1978, the Extension Programme aims to decentralise theatre training by conducting workshops in different parts of India and neighbouring countries like Nepal, and Bhutan. These workshops not only introduce participants to theatre but also contribute to their personality development and emotional growth.
• The Traditional Theatre Project, initiated in 1980, bridges the gap between traditional and contemporary theatre. It facilitates creative collaborations between traditional artists and modern theatre practitioners, ensuring that India’s rich theatrical heritage continues to inspire new generations of performers.
• NSD also plays a vital role in theatre literature through its Publication Unit, which publishes textbooks, translates significant theatre works from English to Hindi, and brings out research-based publications on theatre. One of its major publications, Rang Yatra, documents the history of the NSD Repertory Company from 1964 onwards. By 2010, the unit had published 82 books on drama and related subjects, further enriching India’s theatre discourse.
• Having completed 50 years as an autonomous organisation, NSD continues to shape the future of theatre in India. As part of its commitment to theatre excellence, NSD organises Bharat Rang Mahotsav, India’s largest theatre festival. Launched in 1999, this prestigious festival has reached its 25^th edition, marking a milestone in Indian theatre.
• The National School of Drama stands as a beacon of excellence in theatre education, training, and performance. As it celebrates 50 years of excellence, NSD continues to uphold its legacy while adapting to the evolving world of theatre. The institution remains dedicated to enriching the arts, inspiring creativity, and fostering new talent for years to come.
• Text : Reference from content provided by Proponent.

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Issued by India

Issued on Nov 26, 2024

Issued for : Department of Posts is proud to release Commemorative Postage Stamp on 75^th Anniversary of Constitution. This initiative honours the Constitution’s vital role in shaping India’s democracy and safeguarding fundamental rights, celebrating its enduring impact on the nation’s unity and progress.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Ms. Gulistaan

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 202800

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• Constitution Day, celebrated every year on November 26, marks the adoption of the Constitution of India in 1949. As we approach its 75^th anniversary, this day not only commemorates the foundational legal framework of the country but also serves as a moment for reflection on the core principles of justice, liberty, equality, and fraternity that it embodies.
• The journey towards a constitutional framework began long before India’s independence. The need for such a framework emerged from the socio-political challenges posed by British colonial rule. Various reforms, including the Government of India Act of 1935, set the stage for self-governance and democratic ideals. Following independence in 1947, the Constituent Assembly, which included prominent leaders such as Dr. B.R. Ambedkar, Jawaharlal Nehru, and Sardar Vallabhbhai Patel, worked tirelessly to draft a Constitution reflective of India’s diverse aspirations. The draft was officially adopted on November 26, 1949, establishing India as a sovereign democratic republic.
• The Constitution of India stands as the supreme law of the land, detailing the governance structure, fundamental rights, and duties of citizens. It enshrines a system of checks and balances among the executive, legislature, and judiciary, ensuring no single entity can dominate. Its comprehensive nature draws from various legal traditions, making it one of the longest written constitutions globally, comprising 448 articles and 12 schedules. A notable feature is its emphasis on fundamental rights, guaranteeing civil liberties for all citizens. Rights such as equality, freedom of speech, and protection against discrimination underscore the commitment to dignity and equality, irrespective of caste, creed, or gender.
• The Preamble reading is a key event during Constitution Day celebrations, encapsulating the essence of justice, liberty, equality, and fraternity. Educational institutions often host debates, discussions, and workshops to foster a deeper understanding of constitutional rights and responsibilities among students and citizens alike. In 2015, the Government of India officially declared November 26 as Constitution Day, emphasizing its importance in the nation’s democratic framework. This has further spurred efforts to educate the public about constitutional values and principles. Constitution Day serves as a reminder of the necessity to uphold the values enshrined in the Constitution. In a diverse nation like India, it acts as a unifying force that promotes social justice and inclusivity, ensuring marginalized voices are heard.
• The judiciary plays a pivotal role in interpreting and enforcing the Constitution. Landmark Supreme Court judgments have shaped the legal landscape, acting as guardians of fundamental rights against arbitrary state actions.
• The youth are vital in shaping the future of democracy. Engaging them in constitutional discussions and encouraging participation in democratic processes can cultivate a more informed and active citizenry. Constitution Day is an urgent call to action for the younger generation to uphold democratic principles and strive for a society reflecting the Constitution’s ideals. As we celebrate the 75^th Anniversary of Constitution, we honour the foundational values that support the Indian state. This occasion is a reminder for all citizens to reflect on their rights and responsibilities, actively participating in the democratic process. By honouring the Constitution and its architects, India can reaffirm its dedication to justice, liberty, equality, and fraternity. Celebrating the 75^th Anniversary of Constitution is more than a celebration of a historical document; it is a call to continue the journey towards a just and equitable society. Let it inspire each citizen to engage actively with the Constitution, ensuring its values guide us towards a brighter future.
• Text : Referenced from content provided by Proponent.

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Issued by India

Issued on Nov 9, 2024

Issued for : The Department of Posts is proud to release this commemorative postage stamp on VadtalDham Dwishatabdi Mahotsav and pay tribute to the temple’s enduring commitment for promoting the spirit of harmony among all religions.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Sh. Jairaj T.G.

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 305400

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• The Vadtal Temple serves as the spiritual capital of the Shree Swaminarayan Sampradaya, which has spread across the world today. This temple was built on the command of Bhagwan Shree Swaminarayan by Sadguru Shree Brahmanand Swami and Sadguru Shree Aksharanand Swami. Sadguru Brahmanand Swami used nine lakh bricks in the foundation of this temple. The temple is built in a lotus shape, symbolizing the spirit of harmony among all religions. It includes depictions of past avatars of gods and goddesses. Vadtal Temple is located in Nadiad Taluka of Kheda district.
• Many great deeds were performed by Bhagwan Shree Swaminarayan at Vadtal:
  • The Pran Pratishtha of Shree Harikrushna Maharaj. (He said that HARI KRUSHNA MAHARAJ is none other than himself.)
  • The Shikshapatri – Shreeji Maharaj wrote the Shikshapatri during his stay in Vadtal. This scripture contains 212 shlokas.
• The capital of the Shree Swaminarayan sect, Vadtal, is a center of attraction for all and is a place where many attain salvation. In this temple, five aartis are performed daily and the idols are worshipped piously. As a result, the deities in the temple fulfill the wishes of millions of devotees.
• Special Features of VadtalDham
  • VadtalDham is said to be Akshardham on Earth.
  • VadtalDham is sanctified by the holy footsteps of the manifested Lord.
  • VadtalDham is the eternal abode of Shree Harikrushna Maharaj.
  • VadtalDham is the main center of obedience and worship.
  • VadtalDham is the place where Mother Mahalakshmi performed penance.
  • VadtalDham is where Dwarikadhish came and stayed forever.
  • VadtalDham is the site where the two Acharya Maharajs were anointed for the first time.
  • VadtalDham is where spiritual aspirants take saintinitiation.
  • VadtalDham is where Swaminarayan Bhagwan’s prasadi items are stored.
  • Sadguru Shri Gopalanand Swami lived here for 22 years.
• In short, Vadtal is the greatest place of pilgrimage for the Sampradaya. We are especially joyous as we approach the completion of 200 years since the establishment of the upasya Swarup Shree Harikrushna Maharaj and Shree Lakshminarayan Dev, an event performed by Bhagwan Shree Hari himself.
• To commemorate the 200^th anniversary of Vadtal Temple, a special stamp will be released to honor its pivotal role in the Shree Swaminarayan Sampradaya. This initiative celebrates the temple’s enduring commitment to spiritual growth, community service, and the promotion of harmony among all faiths. The stamp symbolizes Vadtal’s rich heritage and its significant impact on the lives of countless devotees, providing a sanctuary for worship and a source of inspiration.
  
• Text : Referenced from content provided by Proponent.

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Issued by India

Issued on Aug 31, 2024

Issued for : Department of Posts is proud to issue a Commemorative Postage Stamp on the Supreme Court of India and its contribution in the Indian judicial system, shaping the legal landscape of the nation while upholding the rule of law and the rights of its citizens.

Credits :
Stamp/FDC/Brochure/Cancellation Cachet : Ms. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 1000 Paise

Miniature Sheets Printed : 211000

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

About : 

• By the start of the 18^th century, judicial administration in the three presidency towns was poised for significant transformation, including the establishment of a formal court hierarchy and the setting up of the Supreme Court of Judicature in 1823. Subsequently, the Indian High Courts Act of 1861 led to the creation of three High Courts in Calcutta, Bombay, and Madras in 1862. Each court has made its mark on the legal history of India, producing prominent lawyers and judges and establishing precedents foundational to the common law system in the country.
• During the first session of the Indian Round Table Conference in London in November 1930, a pivotal announcement was made by representatives of the Indian States. They declared their readiness to federate with British India, provided the proposed federation remained free from British control. Lord Chancellor Lord Sankey emphasized that a Federal Court was essential in a federal system of government.
• The second session of the conference saw the federal structure committee submits its Third Report, which included provisions for establishing a Federal Court. The Government of India Act of 1935 consequently set up a Federal Court with original and appellate jurisdiction, extending its authority over disputes involving the Provinces and the Provincial High Courts, aimed at reducing Indian appeals to the Privy Council by shifting them to an indigenous appellate court.
• The Constituent Assembly of India was formed in 1946 by the British Cabinet Mission Plan, outlining the assembly’s functions and structure. Following India’s independence on 15 August 1947, the Abolition of Privy Council Jurisdiction Bill was introduced in 1949. During discussions, Shri Alladi Krishnaswami Ayyar expressed hope that both the Federal Court and the Supreme Court would develop jurisprudence that reflected the ethos of the Indian people.
• The Supreme Court of India was established on 28 January 1950, two days after India became a Sovereign Democratic Republic. The inaugural ceremony took place in the Chamber of Princes in the Parliament building, the Federal Court’s home from 1937 to 1950. The Court later moved to its present building in 1958, which is designed to symbolize the scales of justice. The Central Wing represents the Centre Beam of the Scales, with two new wings added in 1979. There are now 19 courtrooms across these wings.
• Initially, the Constitution of 1950 envisaged a Supreme Court with a Chief Justice and 7 puisne Judges, with the provision for Parliament to increase this number. Over the years, as case backlogs accumulated, the number of Judges has been increased periodically, with the current strength at 34. Judges now typically sit in smaller Benches, except in matters of constitutional importance where larger Benches are convened.
• The Supreme Court of India includes the Chief Justice and up to 33 other Judges, appointed by the President. Judges retire at the age of 65. To be appointed, a candidate must be a citizen of India with at least five years as a High Court Judge or ten years as a High Court Advocate, or be recognized as a distinguished jurist by the President. The independence of the Judges is protected by the Constitution, which stipulates that a Supreme Court Judge can only be removed by a presidential order following a parliamentary majority.
• The Supreme Court has original, appellate, and advisory jurisdiction. Its exclusive original jurisdiction covers disputes involving the Government of India and the States, or among States themselves, especially if these disputes involve legal rights. The Supreme Court also has extensive appellate jurisdiction over civil and criminal cases from High Courts and can grant special leave to appeal under Article 136. Its advisory jurisdiction allows it to consider matters referred by the President under Article 143.
• Public Interest Litigation (PIL) is a unique aspect of the Supreme Court, allowing any individual or group to bring matters of public interest directly to the court. The concept has led to many landmark cases. Additionally, provisions for legal aid are available for those unable to afford legal representation, ensuring access to justice.
• The Supreme Court has original, appellate, and advisory jurisdiction. Its exclusive original jurisdiction extends to any dispute between the Government of India and one or more States or between the Government of India and any State or States on one side and one or more States on the other or between two or more States, if and insofar as the dispute involves any question (whether of law or fact) on which the existence or extent of a legal right depends. In addition, Article 32 of the Constitution gives extensive original jurisdiction to the Supreme Court in regard to enforcement of Fundamental Rights.
• Text : Based on information received from Supreme Court of India.

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Issued by India

Issued on Apr 21, 2024

Issued for : Department of Posts is proud to release a Commemorative Postage Stamp on the 2550^th Nirvan Kalyanak of Bhagwan Mahaveer, honoring his lasting legacy of non-violence, equality, and truth.

Credits :
Stamp/FDC/Brochure : Sh. Brahm Prakash
Cancellation Cachet : Smt. Nenu Gupta

Type : Stamp, Mint Condition

Colour : Multi Colour

Denomination : 500 Paise

Stamps Printed : 201600

Printing Process : Wet Offset

Printer : Security Printing Press, Hyderabad

Name : Vardhaman

Born on 599 BCE at Vaishali (Vajji Sangha) at Kundgram, Nalanda district, Bihar, India

Died on 527 BCE at Pavapuri, Magadha, Haryanka Empire [now in Nalanda district, Bihar, India]

About : 

• Bhagwan Mahaveer was the twenty-fourth and last Tirthankar of the Jain religion of this era.
• Bhagwan Mahaveer, born as Vardhaman, was the son of King Siddhartha and Queen Trishala. He was born on the thirteenth day of the rising moon of Chaitra month, 599 B.C. in the rich environment of Vaishali (Vajji Sangha) at Kundgram in Bihar, India.
• Due to his special qualities, he was addressed by five names – Vardhaman, Veer, Ativeer, Mahaveer and Sanmati. He has been deeply interested in renunciation since his childhood. He renounced his royal life and left his home at the young age of 30. He left behind his royal clothing under a “Ashoka tree”, at a place called ‘Khandvan’ and became a Digambara saint.
• Bhagwan Mahaveer attained Kaivalya (enlightenment) at the age of 42, under a Sal tree, on the banks of the Rijupalika River near Jurmbhikgram after performing a rigorous penance for 12 years as a dedicated shraman. After attaining enlightenment, Bhagwan Mahaveer chose Vipulachala, near Rajagriha, for his first sermon. Here, he spoke in Prakrit, the people’s language, sparking a social revolution. Indrabhuti Gautam, foremost among his 11 Gandharas, became a tireless propagator, spreading his message far and wide.
• Bhagwan Mahaveer didn’t represent a personality of prohibitions, rather he became a bright bundle of positive acceptances. He inspired the people to know the real truth and let it manifest freely in all dimensions of life. He said that man is known not by his/her birth but by the deeds. Describing the nature of an object as religion, Bhagwan Mahaveer emphasized on its adoption through forgiveness, contentment, simplicity and softness. True religion, he believed, was like a radiant lamp, which can dispel all darkness from its path.
• 2550 Years ago, Bhagwan Mahaveer declared that religion is not such an existence which creates a rift among human beings. Rather, it is such a moral/philosophical system, which creates a bridge of compassion not only between humans, but also among the entire living worlds and brings them closer to each other. Thus, he championed non-violence over violence, truth over falsehood. Through Anekant and Syadvad, he advocated respecting diverse viewpoints, dismantling injustice and solidifying the path to justice.
• He evolved the doctrine “Live and let live”. According to him, only the one, who wants to live, can create constructive conditions of coexistence for his/her neighbourhood, city-locality and country-world through a positive living. Mahaveer’s concept of Living was indicative of the fact that living is an art, and it lies in self-discipline and self-discovery. His concept of living contains new possibilities of co-existence.
• Tirthankar Mahaveer expanded the inheritance of the Shramana tradition, which came from the Lord Rishabhdev. Mahaveer’s entire life was dedicated to the search for truth and equity; Samyaktva of knowledge and also of the character. He performed intense experiments of meditation to experience the essence of the purity of his soul. He was a man of experiment and practised the religion of truth. He explained the practice of separating Pudgal and Jiva; conscious and unconscious.
• Championing equality, Bhagwan Mahaveer shattered societal hierarchies. He declared that all souls, regardless of position, are inherently equal. There are no superiors or inferiors, no masters or slaves and no distinction between men and women. Both genders deserve the same social and cultural standing. He took a revolutionary step by dismantling the shackles that confined women within traditional customs, paving the way for their liberation. While advocating for celibacy, he emphasized it as a principle that could empower women, not restrict them. Ultimately, his teachings aimed to dismantle discrimination and awaken a sense of true equality within society.
• Bhagwan Mahaveer gave a new expansion to the philosophy of non-violence and said that it is necessary not to harm anyone through thought, word and deed and prohibited every type of violence. Non-violence was described as the supreme religion and the giver of happiness and peace. To attain this, he underlined the necessity of following celibacy along with truth, non-stealing and non-attachment. Apart from this, he emphasized on having a feeling of compassion towards every living being and attaining the ultimate feeling of happiness from one’s soul. Calling for victory over oneself, he asserted the principle of live and let live. He propounded the multi-dimensional existence of truth and introduced the principle of Anekant for non-violent resolution of conflicts and suggested the technique of its revelation to the public with Syadvad.
• Bhagwan Mahaveer believed that freeing the soul from bondage required conquering anger and embracing knowledge that illuminates truth and calms the restless mind. His teachings, known as Sarvodaya Tirtha, transcended all boundaries – region, time, caste or social status. Ultimately, his concept of religion focused on achieving soul purity. He viewed all souls with compassion, recognizing their inherent equality. This principle formed the core of his message: “treat others with the same kindness and respect you desire for yourself”.
• 2549 years ago, at the age of 72, Bhagwan Mahaveer attained Nirvana on Kartik Krishna Chaturdashi in Pawapuri (Bihar). This marked the culmination of his life’s journey, a transition from a revered teacher to a Siddha – a perfect, liberated soul. Jains celebrate this auspicious night as Diwali, lighting lamps to symbolize the illumination and liberation he achieved. Diwali, the last day of the Jain calendar, becomes a radiant testament to his enduring legacy.
• Text : Referenced from content provided by Proponent.

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